“God has a plan so everything’s going to work out.”
“Just give it to Jesus and count your blessings.”
“Keep praying and reading your Bible.”
If you’ve spent much time in Christian circles, you’ve likely heard phrases like these. Maybe, like me, you’ve even spoken them. They’re often well intentioned — our best attempts to help a struggling friend (or ourselves) cope with pain and hold onto faith. But while they may contain an element of truth, these types of comments have potential to cause great harm.
Psychologists call them spiritual bypassing.
What Is Spiritual Bypassing?
As Christians, we know God calls us to “Consider it all joy … when you encounter various trials, knowing that the testing of your faith produces perseverance” (James 1:2-3). Jesus predicted that “In this world you will have trouble,” adding the encouragement to “Take heart! [He has] overcome the world” (John 16:33). The apostle Paul instructed us, “Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done” (Philippians 4:6).
God intends for these Scriptures to be lifegiving. Through them, he reminds us of the bigger picture — that this world is not our home, that justice and truth will triumph in the end, that our loving Father is personally involved in each situation we face. He’s actively working for our good, redeeming our suffering and making all things new (Revelation 21:5).
Too often, however, we use these verses and others in damaging ways, instead of receiving the healing they offer. We forget about the process. We believe God wants white-knuckled obedience more than anything else. We take what he meant for good and use it to spiritually bypass the deep work he wants to do in our hearts.
“Spiritual bypassing is when a person uses Scripture, religious concepts or ideals, and spiritual mantras to ‘bypass’ the effects of a negative experience out of a desire to ease their pain…,” explains Peridot Gilbert-Reed in a Christianity Todayarticle.
This practice isn’t new, nor is it unique to Christianity. The term was coined by a Buddhist psychotherapist in the 1980’s. He defined it as a “tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks.”
While people of any faith can fall into spiritual bypassing, Christians are especially prone to this escape mechanism.
It shows up in our conversations when we admit we’re struggling, but end on a positive note about how God’s still good all the time, though secretly we’re doubting it’s true. It’s in our worship songs when we only focus on the positive, as if every situation has a happily-ever-after ending. It sneaks into our living rooms when we listen to a family member’s pain and respond with a pat warning not to get angry at God.
We mean well. Maybe we even think the Lord requires this of us — to will ourselves to trust, to combat doubt by quoting Scripture verses, to overcome worry by the sheer force of our will.
Yet God calls us to something far more transformative.
In Psalm 51:6, we discover his desire for each of his beloved children. “Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.” In the deepest part of our souls, that place where our subconscious, emotional beliefs reside – this is where our Father wants to teach us his ways.
When we embrace spiritual bypassing, we short-circuit the redemptive work God invites us to lean into, hurting ourselves and others in the process.
4 Ways Spiritual Bypassing Harms Us
Spiritual bypassing may sound pious on the surface, but it often undermines the faith it claims to champion. It offers a “quick fix,” yet it comes with a high price tag.
1. Spiritual Bypassing Misrepresents God’s Heart
Throughout Scripture, we discover a multifaceted God. He describes himself as “the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished…” (Exodus 34:6-7). He invites his children to come to his “throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Hebrews 4:16). He promises “whoever comes to me I will never drive away” (John 6:37).
Spiritual bypassing paints a drastically different picture. It presents God as unrelatable when it calls us to simply try harder. It suggests his heart is callous when it demands we bury our pain. It implies he’s impersonal when it urges performance over relationship. It portrays him as easily angered when it condemns our doubts and silences our questions.
Spiritual bypassing prevents us from truly experiencing our Father’s heart.
2. Spiritual Bypassing Hinders Authentic Connection with God
Jesus taught his disciples that life is found in knowing God (John 17:3). His Spirit is our source of vitality, refreshment, healing, fruitfulness, and everything else that is good. We receive these blessings through our relationship with him.
Yet spiritual bypassing hinders us from connecting authentically with him. When we suppress our emotions, we avoid the healing and fresh perspective that comes from processing our interior life with God. When we try to reason away our doubts, we settle for human logic instead of listening for his Spirit’s still, small voice. When we minimize our pain, we forfeit the opportunity to experience the tenderness and compassion of Christ.
Spiritual bypassing leads us to settle for shallow faith.
3. Spiritual Bypassing Causes Us to Feel Unknown
Ours is a relational God. From eternity, each member of the Trinity has existed in perfect harmony with the Others. He made us for relationship, too — with him and with each other.
Spiritual bypassing undermines our need to know and be known — by God, by others, even by ourselves. When we bypass how we’re really feeling, we’re left to struggle alone. When we present only the positive aspects of our lives, we portray a false image that holds others at a distance. When we keep questions and doubts to ourselves, we lose the opportunity to hear how others have experienced the Lord in similar situations.
Spiritual bypassing trades connection for isolation.
4. Spiritual Bypassing Ignores the Whole Person
As humans made in the image of God, we are complex creatures. He wove together our bodies, minds, emotions, and spirits with intricate beauty. Each part of our humanity impacts all the others.
Spiritual bypassing attempts to treat all problems from a solely spiritual perspective:
Has your friend wounded you? Choose to overlook the offence. Just forgive and forget — seventy times seven.
Does anxiety weigh you down, making it hard to function through the day and impossible to sleep at night? Repent of your worry and memorize Bible verses about trusting God.
Has addiction sabotaged your life? Get more accountability and let shame drive you to change.
While it’s true God calls us to forgive, to cast our cares on him, and to live by his Spirit rather than addiction, holistic wisdom makes room for other solutions as well. God often uses therapists, doctors, medication, and recovery programs — along with spiritual leaders — to grow us in wholeness and maturity.
Spiritual bypassing neglects whole-person care.
A Healthier Alternative
Far better than spiritual bypassing is the practice of embodied faith. Embodied faith, explains Dr. Alison Cook, is “a faith that includes our hands, our feet, our nervous systems, our mind, our emotions. It’s holistic.” Personal embodied faith pays attention to what’s going on within us and uses our observations as a starting point for conversations with God’s Spirit.
King David modeled this throughout the Psalms. (See Psalm 6, 31, 38, 39, 88.) The book of Job vividly describes the pain that ravaged Job, body and soul, and it records his honest conversations with God about his suffering.
For believers living on this side of the cross, embodied faith acknowledges that our bodies are God’s temples. It welcomes his presence in our whole person, inviting him into every closet and corner of our souls. It recognizes that here, in the deepest part of our being, the Holy Spirit does his most profound work.
I’m learning that faith this real, this raw, takes practice. It requires us to make space for silence, time for process, and room for mystery. It calls us to live with curiosity, gentleness, humility, patience, and authenticity.
For me, cultivating embodied faith often begins in quiet moments alone with the Lord, using something my counselor friends call a “body scan.” From head to toe, I notice symptoms I feel on a physical level. With pen and journal in hand, I ask God, “Where do you find me today?” and I take note of what I observe. I talk with him about why I’m feeling the tension, the pain, the restlessness, etc. In prayer, I process the emotions underlying those bodily symptoms. Then I listen for anything his silent voice may want to reveal to my heart. He often points out deeper issues of the soul — unmet needs, unhealed wounds, burning questions, beliefs in crisis, misunderstandings about his character…
Sometimes in this process, the Holy Spirit leads me to parts of Scripture that relate to what I’m experiencing. Other times, he reminds me of an article I saved to read later, or he prompts me to reach out for a friend’s perspective or a professional’s expertise. Sometimes he’s simply present with me as I pour out my heart, allowing me to experience the comfort of his closeness and the healing power of his love.
Embodied Faith in Community
Embodied faith helps us live out James 1:19: “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry.”
As we practice personal embodied faith, we grow in our capacity to help others do the same. We learn to recognize spiritual bypassing and avoid using it in conversations with our friends and loved ones. We become better active listeners. We relate with compassion, humility, and wisdom gleaned from our own experience with Christ. Through embodied faith, we more accurately represent the God who welcomes each of us into a deep, authentic relationship with himself.
The Christian life isn’t about bypassing our struggles, ignoring our pain, or fixing ourselves for God. On the contrary, it’s about bringing ourselves, our whole selves, to the One who loves us dearly. It’s about receiving from, resting in, and responding to His Spirit. As we do this, we’ll find that God meets us at the intersection between real life and real faith.
This post was originally published on 4/24/2025 at Bible Study Tools.
Why should I keep following God when he isn’t answering my prayers?
The unspoken question haunted me. I wished I didn’t feel this way. I told myself I should just keep trusting. For all my trying, though, the uncertainty continued. And with it, accusations against God’s character chipped away at my faith.
God doesn’t really care about you.
He’ll never answer your prayers.
He probably isn’t trustworthy.
With gentleness and grace, God drew near, reminding me he already knew my thoughts. He invited me to bring them into the open. Voice the feelings. Verbalize the doubts. Lay bare my soul before the One who sees me as I am and loves me.
So, I did.
As I poured out my disillusionment and admitted what my head was saying about his heart, I found myself on holy ground. He met me there in a deeply personal way. Rather than bypassing my pain or scolding my lack of faith, he received my questions. With his still, small voice, he asked me a question in return, the same question he’d asked Peter in John 6:67, “Do you want to walk away?”
As I pondered his question, I found myself answering as Peter did, “Where would I go? You have the words of life” (v 68). I remembered the history we’ve shared — how he delivered me from a food addiction as a teenager, how he healed my broken heart as a young adult. I’d tasted of his goodness. I’d experienced his grace. He was as real to me as the people in my own family.
No, I didn’t want to walk away. Despite the pain in my soul, even though he had yet to answer my prayers, he was still the same God. Still loving. Still powerful. Still for me and worthy of my trust.
I left that encounter a different person, not because my circumstances had changed or because he’d promised me they would. On the contrary, he gave me himself. He let me experience his open-hearted welcome, his understanding, and his soul-mending grace.
When our faith is slipping, God offers to be our firm foundation (Isaiah 33:6). He stands ready with open arms to receive us in our brokenness, eager to welcome us home (Luke 15:20). He’ll never reject those who come to him (John 6:37).
If you find yourself in a similar spot, I invite you to make space to pour out your heart before God.
Preparing to Pray
In Genesis 3, God asked Adam and Eve a probing question as they hid from him in the Garden. “But the LORD God called to the man, ‘Where are you?’” (v. 9). With this inquiry, the Creator beckoned them out of the shadows and into his presence. God invites us, too, to ponder the state of our souls.
As you prepare to meet with him, consider the following suggestions:
Go to a quiet place
As a mom with three kids, I know the challenge of finding a spot where I can be alone. This may take some planning and creativity, but if possible, find a location where it’s just you and God.
Turn toward God
I’m so used to living busy that it takes intentionality to be still and turn my soul heavenward. Taking a physical posture can help: kneeling, looking up, raising our hands. Listening to music or being in nature can also focus our hearts on God.
Pay attention to your body
When I press pause and listen to my body, I often recognize emotions I hadn’t yet acknowledged. I notice tense muscles. I sense shallow breathing. I discover my jaw is clenched. These physical reactions provide clues to what’s going on in my soul. God wants to meet with us on this level — at the core of our being, helping us understand what we’re feeling and why, revealing his heart and mending ours along the way.
Pray in ways you personally connect with God
My favorite way to pray is with journal and pen in hand. I love writing out my thoughts and recording what I sense God’s Spirit saying in my heart. I also enjoy prayer walking, especially when I’m experiencing big emotions. How do you most easily connect with God? If you’re not sure, try different methods and see what works best for you.
Here are five prayers to guide you in times of faith crisis.
5 Prayers for When Your Faith Is Slipping
1. When You Have No Words
“In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings” (Romans 8:26).
Lord, there’s so much simmering inside me right now, I’m not even sure how to pray. You see what’s going on in my heart. You understand my situation more clearly than I do. How do you want me to pray?
God may impress a specific request or direction for prayer on your heart. If so, talk with him about this. If not, take comfort in knowing his Spirit is praying on your behalf.
You can also use the Psalms as a springboard for your prayers, personalizing them as if you were the one penning them. For example, based on Psalm 23, I would pray something like this:
Lord, you are my Shepherd, the One who meets my needs. Please feed my soul and give my heart rest. Make me like a sheep grazing in open pasture beside a quiet brook. Renew my strength and guide me. I want to honor you. Right now, Lord, I feel like I’m walking through a dark valley. Please silence the fear clawing at my soul. Help me sense your nearness. Protect, comfort, and care for me. Thank you for your ever-present goodness and mercy. Please quiet my heart with your love.
2. When Emotions, Questions, and Doubts Overwhelm
“Pour out your hearts before him! God is our shelter!” (Psalm 62:8b).
God, I feel __________ (list your emotions.) Please help me understand these emotions and why I’m feeling them. Show me what’s going on beneath the surface. I don’t understand __________ (list your questions.) Help me see my situation from your perspective. I’m struggling to believe __________ (list your doubts about his character or his Word.) Reveal the facet of your character I most need to experience right now. Thank you for receiving me, for not pushing me away to fix my own problems.
The Bible describes God as siting on “the throne of grace” (Hebrews 4:16). Jesus threw open the door to his presence and he beckons the needy to draw near (Mark 15:37-38). We can approach him with confidence, knowing he wants to listen to our hearts and reveal his.
3. When You Need God to Intervene
“Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life” (Philippians 4:6, The Message).
Lord, you are a kind Father who wants to give good gifts to your children. I have some pretty big needs right now. I ask you to work in my heart (Romans 12:2). Where there’s doubt, give me faith. Where there’s anger, grant me forgiveness. Where there’s anxiety, let me know your peace. Where there’s disillusionment, impart hope. Where there’s brokenness, bring your healing.
Please work in my circumstances, too. I need you to move__________ (list your specific requests). Provide for my needs. Reconcile wounded relationships. Allow me to experience both your mighty power and your tender care (2 Chronicles 16:9, Psalm 139:3).
When Jesus instructs us to ask, seek, and knock, he bases this invitation on the generous heart of our Father (Matthew 7:7-11). When he tells us not to worry, he reasons that our Father wants to take care of us (Matthew 6:25-34). Because our God loves us, we can ask him for whatever we need.
4. When You Feel Alone
“A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken” (Ecclesiastes 4:12).
Father, I pray for community. Please surround me with people who can help bear the burdens I’m carrying (Galatians 6:2). Send people into my life who’ve walked a similar path. Use your children to speak grace and truth into my circumstances. Provide healers to help me walk toward wholeness. Give me vision for how I’ll be able to do the same for others.
God works relationally, often through the hands and feet of his people. Those who’ve met God in their own struggles are equipped to help others meet him there, too. Ask God to show you how you can seek out this kind of community.
5. When You’re Choosing to Trust
“Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (Psalm 42:5).
Thank you, God, for welcoming me as I am. Thank you for how you’ve met with me in my struggle. I long for you to change my circumstances, but I choose to believe you’re trustworthy, even if you don’t answer the way I’m asking you to. “I do believe! Help me overcome my unbelief” (Mark 9:24).
When our faith is fragile, God beckons us close. He invites us to process what we’re thinking and feeling with him, to experience his nearness, and to allow him to heal and strengthen our souls.
If you ask ten people to define the gospel, you’ll likely get ten different answers. Over time and through frequency of use, the word gospel has lost much of its meaning. As Christians, we know it has to do with salvation. We accepted the gospel when we came to faith in Jesus, and we’re supposed to share the gospel with others.
Yet how can we share what we don’t clearly understand? What does the Bible really teach about the gospel?
What Is the Gospel?
Many gospel conversations focus on life after death: All have sinned. Sin separates us from God. Jesus died to save us from hell and make heaven possible for those who believe in him.
But what if this is only part of the gospel story?
What if the gospel is more than a ticket to heaven after we die? What if it’s just as relevant to current believers as it is to those who don’t yet know Jesus?
In the New Testament, the Greek word for gospel is euangelion (or euangelizo when used as a verb). It’s basic meaning is “good news.” This word occurs 130 times in the New Testament, always centering on the story of Jesus and what he accomplished through his life, death, and resurrection.
While it’s definitely good news that Jesus’ sacrifice made a way for us to go to heaven, a closer study of Scripture paints a bigger picture than simply a better life someday. The word gospel didn’t originate in the New Testament with the advent of Jesus. When the apostles wrote about this good news, they built upon the entire Biblical narrative:
God created a good world in which humans ruled as his representatives, living in harmony with him, with each other, and with creation (Genesis 1:31).
Humanity rejected God as their King, ushering in the curse of sin and death and all the brokenness we see in our world (Genesis 3, Romans 5:12).
God, in relentless love, promised to send a Deliverer who would rescue humanity, redeem creation, and reestablish his kingdom on earth (Genesis 3:15, Isaiah 9:1-7).
God chose Abraham to be the father of the Israelite people. Through him, God showed us the supreme value of faith (Genesis 12:1-3, Galatians 3:6-7).
God called Israel to be his people, to model what it looks like to live with God as King. Like the first humans, though, they rejected him repeatedly (Leviticus 26:12, 1 Samuel 8:7).
Israel’s prophets spent hundreds of years foretelling the coming of a new King, echoing God’s original promise of a Deliverer. He would come, they said, as a descendant of Abraham. Through him, all the nations of the world would be blessed. The prophet Isaiah describes the mission this Deliverer would fulfill:
“The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news [i.e. the gospel] to the poor.
He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.
He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies.
To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair.
In their righteousness, they will be like great oaks that the Lord has planted for his own glory” (Isaiah 61:1-3, NLT).
Building on this backstory, New Testament writers proclaimed the good news that Jesus is the promised Deliverer — the one we’ve been awaiting since God’s very first promise in the Garden of Eden.
The Bible Project explains that in the Old Testament, “The ‘good news’ is connected to the victory of a king, or to the enthronement of a king over his kingdom.” This was precisely how New Testament writers used the term. To them, the gospel was a royal announcement (Matthew 24:14).
Jesus’ arrival initiated the Kingdom of God.
Why Is the Gospel of the Kingdom Good News?
Jesus used Isaiah’s words (above) to describe what he came to do as humanity’s rightful King(Luke 4:16-21). Through his earthly ministry, he revealed what the kingdom of God looks like as he healed sickness, banished demons with a word, and conquered death through his own resurrection.
He showed us that in his kingdom, leaders wash the feet of their followers. Mercy triumphs over judgment and faith counts as righteousness. The first are last and peacemakers are the true children of God. The hungry are filled, the broken healed, and the humble inherit the kingdom.
Jesus entered the domain of darkness to set up his kingdom of light. And where Jesus reigns, the curse is undone.
The gospel of the kingdom is good news because it tells us that earth has a new King, one who invites us to join his kingdom through faith in his life, death, and resurrection.
Who Is This Good News For?
While the gospel is good news for those who don’t yet know Jesus, it’s also good news for those of us who follow him. Far more than a heavenly home someday, the gospel enables us to begin enjoying our inheritance right now. Because of the gospel, we have:
Peace with God
The “gospel of peace” (Ephesians 6:15) reconciles us to the Father. No longer are we at odds with him, separated by our sin. He is for us. He welcomes us to approach him boldly. He relates to us as beloved children.
“Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us.Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory” (Romans 5:1-2, emphasis added).
A New Identity
The gospel redefines us. We are “no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:19). Jesus is King and we are his chosen people.
“So you also are complete through your union with Christ, who is the head over every ruler and authority” (Colossians 2:10).
Ongoing Salvation
While we have been saved from the penalty of sin, and we will someday be saved from the presence of sin (Romans 5:9-11), the Bible tells us we are also being saved from the control of sin in our lives. As we acknowledge Jesus’ kingship and participate with his work in and through us, we are changed from the inside out. The gospel itself is the power source for this ongoing renewal and transformation (Romans 1:16).
“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18, emphasis added).
Purpose and Calling
As citizens of Christ’s kingdom, we’ve been entrusted with a vital mission — spreading the gospel of the new King and inviting others to join his kingdom, too. In every profession, in any location, this is the call of God for all his kingdom people. Through his Spirit, he equips us to live out this purpose (Acts 1:8).
“…God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’ For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:18b-21, NLT).
The Kingdom Is Here Now, but Also Not Yet
If Jesus is reigning now as earth’s rightful King, and if kingdom living looks like freedom for the captives, healing for the blind, and the end of oppression (Isaiah 61), why is the world still so broken?
Theologians use the phrase “already, not yet” to describe the kingdom of God.
Already, Jesus holds the name above all names. He disarmed the spiritual forces of darkness and triumphed over them at the cross. He possesses all authority in heaven and on earth (Philippians 2:5-11, Colossians 2:13-15, Matthew 28:18).
Already, as citizens of Christ’s kingdom, we have peace with God. By grace through faith, our sins are forgiven. We are joined to Christ in such a way that God sees Jesus’ goodness when he looks at us. We have a new life, a new name, and a new identity. His Spirit lives inside us as our Source of abundant life. Through his ongoing presence, we can learn the ways of the kingdom and the heart of the King, becoming like him as he renews his image in us (Romans 5:1; 1 John 2:12; 2 Corinthians 5:17, 21; John 10:10, 14:26; 2 Corinthians 3:18).
Already, the kingdom of God is here on earth. Instead of looking like armies and thrones we can see, though, this kingdom spreads around the globe by taking root in human hearts. Wherever the gospel goes out and people claim Jesus as their King, the kingdom has come. And where the kingdom comes, so does the power of God (Matthew 12:28, Luke 17:20-21).
Sometimes this is visible, as God’s Spirit confirms the gospel message through miracles such as healing, deliverance, and restoration. Other times, though, the renewal is just as invisible as the kingdom itself. This is where the not yet comes into play.
Though Jesus is King and the earth rightly belongs to him, the best is yet to come. For now, we foretaste the realities of the kingdom. Someday, we’ll experience them in full.
Not yet do the powers of darkness bow to Jesus’ authority. An invisible battle still rages in the spiritual realm. People still choose darkness rather than light, selfishness rather than love, brokenness rather than redemption (1 Corinthians 15:24-28, Philippians 2:10-11, John 3:19).
Not yet do we cease to struggle with sin. We’ve been declared righteous by faith, but we’re still learning to live out this reality as the Spirit changes us from the inside out (Romans 6).
Not yet has God wiped away every tear and removed the things which cause pain (Revelation 21:4).
Not yet is the grave finally destroyed. Sickness still ravages and people still die. When our prayers for healing receive God’s no, we’re reminded we await our full inheritance as kingdom citizens (1 Corinthians 15).
Not yet has the New Heaven come to the New Earth with its life-giving river, its healing tree of life, and its riches beyond our wildest imaginations. Not yet does the King dwell with his people so that we see his face and have no need of the sun or artificial light (Revelation 22:1-6).
The gospel tells us that Jesus is King. His kingdom is here now with its transforming power. Someday it will fully and finally come.
Like springtime in Narnia melting the White Witch’s frigid curse, Christ’s Kingdom has arrived to make all things new. As the hymn writer aptly put it,
“Though the wrong seems oft so strong, God is the Ruler Yet.
This is my Father’s world: Why should my heart be sad? The Lord is King: let the heavens ring! God reigns; let earth be glad!”
This post originally appeared on Bible Study Tools, May 1, 2024:
