I puzzled at the early morning text. Why is my friend asking if we’re safe?
A text from my neighbor clued me in. “A pine tree fell and damaged your shed and maybe your house.”
My oldest daughter and I were out of the state for a college preview when I received these messages. I had no idea our family back home was in danger. We’d heard hurricane Helene was coming, but we live hundreds of miles from Florida. Our schools had closed, but we assumed it was just a precautionary measure.
I needed to call my family.
Relief washed over me when I heard my husband’s voice. “We’re safe. We’ve been camped out in the hallway for the past several hours.”
He went on to describe a storm unlike anything we’d ever experienced. The wind was so fierce they could feel it in the house with the doors and windows closed. Rainwater came into the living room because the storm blew it under the windowsills. A tree fell on my husband’s car, but thankfully none landed on our house.
My daughter and I finally made it home after several GPS reroutes, and tears filled my eyes as I drove into our city. Billboards stripped of their ads. The side of a building lying on the ground next to a tangle of broken power lines. Cars crushed and houses cut in half by massive fallen pines.
Never had I witnessed such devastation. Oh, I’d seen pictures and videos of hurricane damage before. But this was my city. These were my neighbors. That was our car.
In the days that followed, I experienced a jumble of emotions. Grief for my friends over what they’d lost. Relief that we hadn’t lost much. Guilt over feeling such relief. Shame for being sad and anxious when others had it worse. Gratitude for the hundreds of different ways our community banded together to show love.
As I processed all these feelings in prayer, I sensed God’s Spirit saying to mine, Look for what is constant and anchor yourself there.
Life’s storms will come, both the physical and the metaphorical ones, but I’m thankful God’s heart never changes. In the wake of our storms, we can anchor ourselves to who he is and lean into his gracious presence.
Here are four qualities of God I’m holding onto as we recover from hurricane Helene:
1. God Is Welcoming
“So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:16).
“Trust in him at all times, you people; pour out your hearts to him, for God is our refuge” (Psalm 62:8).
Jesus understands the pain of living in a world that breaks our hearts (Hebrews 4:14-16). He felt anger and sadness, as well as joy, when he walked our planet (Mark 3:5, John 11:35, Luke 10:21). He invites us to bring our whole selves into his presence.
Pour out our hearts.
Describe our emotions.
Bring our questions into the light.
For me, meeting with God in this vulnerable place brings deep healing and renewal. I experience him as my safety, a refuge from all that rages on the outside. I hear his inaudible voice deep within my soul. I gain new perspective on my situation, as well a fresh understanding of his heart.
2. God Is Compassionate
“Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things” (Mark 6:34).
Earlier in this passage, Mark explains that Jesus and his disciples were weary. Ministry kept them so busy they didn’t even have time to eat. Also, Jesus had just received word of his cousin John’s martyrdom. Jesus announced it was time for a break as he led his disciples away on a retreat. But the crowds saw where he was headed. They rushed to meet him there. Despite his own exhaustion and grief, Jesus saw them with compassion and lavished them with loving care.
God’s heart is full of kindness and grace. He moves toward us, not away from us, in our need. When we bring him our weary, wounded souls, he meets us with compassion.
3. God Is Present
“[King Nebuchadnezzar] said, ‘Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods’” (Daniel 3:25).
“Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand” (Isaiah 41:10).
When we feel we’re drowning in deep waters, he is Emmanuel,God with us. When life seems like one fiery trial after another, the Son of God stands beside us in the flames. When we’re overwhelmed and exhausted from carrying burdens, he’s the gentle, humble Savior who offers rest for our souls (Matthew 11:28-30).
He’s with us in the storm. He’s with us in its wake. He’s with us in the rubble. And he’s with us in the rebuilding.
Even when the darkness tries to convince us otherwise, our God is always with us.
4. God Is Our Source
“And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus” (Philippians 4:19).
“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing” (John 15:5).
Storms have a way of reminding us of our humanity. They can leave us feeling powerless and empty, anxious about the future and unsure how to move forward. In our time of need, God calls us close. He longs to lavish upon us the riches of his heart and the provision of heaven’s resources.
His Spirit is the Source of all we need. He invites us to trade our anxiety for his peace by talking with him about our concerns (Philippians 4:6-7).
Do you have physical needs? Bring them to the One who fed the 5,000 with two fish and five loaves of bread (Matthew 14).
Are you desperate for direction, in need of hope and heaven’s perspective? Talk to the One who holds all the treasures of wisdom and knowledge (Colossians 2:3).
Do you long to help others heal, but feel you have nothing left to give? Let Jesus fill you with his love and strength until it overflows in practical ways to those around you (John 13:34).
Like the wise man who built his house on the rock, may we anchor ourselves to God’s faithfulness in every storm.
What pictures come to mind when you hear the word gentle? A soft breeze? A kid-friendly pet? A woman known for her kindness?
While these images capture some of the word’s meaning, the Bible portrays gentleness in a more audacious way than we tend to assume. For Christians called to “put on hearts of gentleness” (Colossians 3:12), it’s important we understand how the Bible uses this word.
Gentleness Starts with Jesus
God calls us to be gentle because he is gentle. He is our starting point. When we experience his gentleness toward us, we learn how he intends this quality to flourish in our lives.
The same is true of all the fruits of the Spirit. We’re called to live in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control because that’s who God is (Galatians 5:21-22). These are the fruits of the Spirit because they describe the Holy Spirit’s character. As our hearts become more like his, his fruit naturally grows within us.
The best place to see what God’s gentleness looks like is in the life of Jesus. Hebrews 1:3 explains that Jesus “radiates God’s own glory and expresses the very character of God…” In him, gentleness plays out in the nitty-gritty of everyday life.
Yet sometimes Jesus’ story is confusing. We can easily see his gentleness when he stood silent before his accusers, or when he rode into Jerusalem on a donkey instead of a war horse. But what about when he called the religious leaders a “brood of vipers” or drove the money changers out of the temple with a whip (Matthew 27:12-14, 21:4-5, 12: 34-35, John 2:15-17)?
This confusion highlights several myths we often assume about gentleness.
Myth 1: Gentleness Makes Me a Doormat
In English, the word gentleness sometimes carries the connotation of timidity. In fact, some versions of our English Bible translate the word as meekness, which sounds a lot like weakness — especially when used in common expressions like “meek as a lamb.”
This can lead us to wonder, if I choose to cultivate gentleness, am I giving up my voice? Does it look like a lack of passion, preference, or ambition?
Gentleness in Jesus’ Life
Our gentle, humble Jesus was anything but a doormat. While he washed the feet of his betrayer and sometimes chose to be silent, he had no problem setting boundaries or speaking his mind. No human controlled what he said or what he did.
And he didn’t simply act gentle when he walked our planet. He described his very heart as gentle (Matthew 11:29).
Jesus, at the core of his being, is gentle.
This has always been God’s heart — even in the Old Testament. The psalmist David praised God saying, “You have also given me the shield of your salvation, and your right hand upholds me; and your gentleness makes me great” (Psalm 18:35).
Because God’s character is consistent (Malachi 3:6), every one of Jesus’ actions flowed from his gentle heart. He was gentle when he allowed himself to be “crushed for our sins” at the cross (Isaiah 53:5). And he was gentle when he tossed the greedy money changers out of his Father’s house.
Gentleness, according to Jesus, is controlled strength.
One commentary defines this fruit of the Spirit as “the right blend of force and reserve. [It] avoids unnecessary harshness, yet without compromising or without being too slow to use necessary force.” Ray Stedman write it is “real strength, but it does not have to display itself or show off how strong it is. This is what our Lord beautifully displayed [when] he described himself as ‘meek and lowly in heart.’”
Through Jesus’ example, we see that God’s kind of gentleness expresses itself in both silence and boldness. As we listen to his Spirit, resting in his gentleness and allowing him to direct and empower us, we’ll learn to:
– Entrust ourselves to God as our Defender
– Treat others (and ourselves) with kindness and respect
– Speak the truth in love
– Uphold wise personal boundaries
– Handle conflict constructively
Myth 2: Gentleness Is Just for Women
As a woman who’s spent my life in Christian circles, I know 1 Peter 3:3-4 like I know my own name. In fact, these verses used to form my primary framework for understanding God’s call to gentleness — “Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God” (NLT).
So, is gentleness just for women then?
Gentleness in Jesus’ Life
When God took on flesh, he came to us as a man — still fully God, now also fully human. By his own description, as well as his interactions with people, Jesus revealed his gentle heart. If God the Son is characterized by gentleness, it can’t possibly be a quality he intends primarily for women.
It’s also interesting to note that 1 Peter 3:4 (above) is the only instance where the call to gentleness is specifically given to women. In other passages, Christians in general (or church leaders) are called to exemplify this quality.
“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted” (Galatians 6:1).
“Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).
“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Colossians 3:12).
Gentleness is God’s desire for all who follow Jesus.
Myth 3: Gentleness Comes Naturally to Some People
I used to think I had gentleness down pat. As a naturally quiet, non-confrontational person, I assumed gentleness was just part of my personality. The more I study the Bible, though, the more I realize no one is naturally gentle.
Marg Mowczko says being “gentle has nothing to do with being shy, demure, passive, or weak. Rather, it involves both self-control and humility when dealing with others. It also involves cooperating with the work of the Holy Spirit.”
For both strong and subdued personalities, true gentleness is a work of God’s grace. HELPS Word-studies explains that Biblical gentleness “is the fruit (product) of the Holy Spirit…It is never something humanly accomplished (or simply biological).”
Gentleness in Jesus’ Life
In a mystery that’s hard to comprehend, Jesus modeled the same dependance on God to which he calls each of us.
“So Jesus explained, ‘I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does’” (John 5:19).
He sought the Father’s guidance through prayer. He yielded to the Father’s will in the Garden of Gethsemane. He spoke what he heard from the Father and was quiet when the Father wanted him to be silent.
In his humanity, Jesus relied on God to guide his life and ministry.
In a similar way, he calls us to cooperate with the work of his indwelling Spirit. For every personality type – introverts and extroverts – the Holy Spirit alone can cultivate gentleness in our hearts and live out his gentle strength through us.
Myth 4: Gentleness Is the Opposite of Anger
It’s easy to think of anger as evil, to assume we should never feel upset at the people or circumstances around us. Yet Ephesians 4:26 teaches us it’s possible to be angry without sinning: “Don’t sin by letting anger control you. Don’t let the sun go down while you are still angry.”
The feeling of anger is not sinful. Like all other emotions, it is simply part of being human, of bearing the image of a God who also experiences emotion.
When boundaries are crossed or promises are broken, when disappointments mount or dreams die, when conflicts sabotage our well-laid plans, it’s natural for us to feel angry. Anger is not the opposite of gentleness.
In fact, gentleness is “the middle course in being angry, standing between two extremes, getting angry without reason and not getting angry at all. Therefore, [gentleness] is getting angry at the right time, in the right measure, and for the right reason” (Lexical Aids to the New Testament in the Key Word Study Bible).
Gentleness in Jesus’ Life
Jesus expressed anger when he walked our planet. Once, he called certain people “faithless and corrupt,” and then asked, “How long must I put up with you?” (Matthew 17:17).
Another time, while his critics watched for a reason to condemn him, Jesus “looked around at them in anger and [was] deeply distressed at their stubborn hearts” (Mark 3:5a). After reading the situation, he performed the very miracle they hoped he’d do. He didn’t fear their hatred, and he didn’t hate them back. Instead “…He left his case in the hands of God, who always judges fairly” (1 Peter 2:23b).
With a gentle heart, Jesus lived out “the middle course in being angry.” And he’s willing, through his Spirit, to teach us to do the same.
He invites us to process our emotions with him. In prayer, we can name our feelings, express our anger to him, and tell him exactly what’s going through our minds. Then in the silence that follows, he calls us to listen for his still, small voice speaking in our hearts—helping us sort out our emotions, renewing our minds with his perspective, and teaching us to live gently in each situation we face.
The Heart of Gentleness
Gentleness begins on the inside, as “an inwrought grace of the soul” (Blue Letter Bible). It takes shape deep within as we experience God’s gentleness in our own lives. When he surprises us with tenderness and compassion, our soul’s hard places begin to soften. Trust takes root as God teaches us that he’s for us. Our God-given identity starts to push out the need to prove or defend ourselves. Humility grows in place of self-centeredness.
This inwrought grace has a profound impact on our relationships — first with God, then with ourselves and those around us:
With God, gentleness teaches us to walk by faith. It helps us entrust ourselves to him when we’re wronged. It enables us to rest in the assurance that he’s always working for our good. It strengthens us to rely on his Spirit when he calls us to be bold.
Gentleness teaches us to live relationally with him.
With ourselves, gentleness loosens the shackles of self-preoccupation. Because God defines and takes care of us, we can trust him to meet our needs. We can learn to be patient and gracious with ourselves, because that’s how God treats us. We can let go of people-pleasing and people-using, because we trust the heart of God.
Gentleness gives rest to our souls.
With others, gentleness enables us to honor the image of God in every person we encounter. It leads us to be considerate and reasonable, to seek the well-being of the other person and relate to them with respect, even if they don’t treat us the same way. Gentleness sees the bigger picture — that God loves the people around us as much as he loves us, and he’s weaving redemption into every situation we face.
Gentleness enables us to treat others the way we’d like to be treated.
A gentle heart reflects the heart of God. As we rest in his gentleness toward us, our lives will grow in gentleness as well.
This article originally appeared on Bible Study Tools, 7/22/2025: https://www.biblestudytools.com/slideshows/4-myths-about-gentleness-you-may-be-falling-for.html
If you ask ten people to define the gospel, you’ll likely get ten different answers. Over time and through frequency of use, the word gospel has lost much of its meaning. As Christians, we know it has to do with salvation. We accepted the gospel when we came to faith in Jesus, and we’re supposed to share the gospel with others.
Yet how can we share what we don’t clearly understand? What does the Bible really teach about the gospel?
What Is the Gospel?
Many gospel conversations focus on life after death: All have sinned. Sin separates us from God. Jesus died to save us from hell and make heaven possible for those who believe in him.
But what if this is only part of the gospel story?
What if the gospel is more than a ticket to heaven after we die? What if it’s just as relevant to current believers as it is to those who don’t yet know Jesus?
In the New Testament, the Greek word for gospel is euangelion (or euangelizo when used as a verb). It’s basic meaning is “good news.” This word occurs 130 times in the New Testament, always centering on the story of Jesus and what he accomplished through his life, death, and resurrection.
While it’s definitely good news that Jesus’ sacrifice made a way for us to go to heaven, a closer study of Scripture paints a bigger picture than simply a better life someday. The word gospel didn’t originate in the New Testament with the advent of Jesus. When the apostles wrote about this good news, they built upon the entire Biblical narrative:
God created a good world in which humans ruled as his representatives, living in harmony with him, with each other, and with creation (Genesis 1:31).
Humanity rejected God as their King, ushering in the curse of sin and death and all the brokenness we see in our world (Genesis 3, Romans 5:12).
God, in relentless love, promised to send a Deliverer who would rescue humanity, redeem creation, and reestablish his kingdom on earth (Genesis 3:15, Isaiah 9:1-7).
God chose Abraham to be the father of the Israelite people. Through him, God showed us the supreme value of faith (Genesis 12:1-3, Galatians 3:6-7).
God called Israel to be his people, to model what it looks like to live with God as King. Like the first humans, though, they rejected him repeatedly (Leviticus 26:12, 1 Samuel 8:7).
Israel’s prophets spent hundreds of years foretelling the coming of a new King, echoing God’s original promise of a Deliverer. He would come, they said, as a descendant of Abraham. Through him, all the nations of the world would be blessed. The prophet Isaiah describes the mission this Deliverer would fulfill:
“The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news [i.e. the gospel] to the poor.
He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.
He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies.
To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair.
In their righteousness, they will be like great oaks that the Lord has planted for his own glory” (Isaiah 61:1-3, NLT).
Building on this backstory, New Testament writers proclaimed the good news that Jesus is the promised Deliverer — the one we’ve been awaiting since God’s very first promise in the Garden of Eden.
The Bible Project explains that in the Old Testament, “The ‘good news’ is connected to the victory of a king, or to the enthronement of a king over his kingdom.” This was precisely how New Testament writers used the term. To them, the gospel was a royal announcement (Matthew 24:14).
Jesus’ arrival initiated the Kingdom of God.
Why Is the Gospel of the Kingdom Good News?
Jesus used Isaiah’s words (above) to describe what he came to do as humanity’s rightful King(Luke 4:16-21). Through his earthly ministry, he revealed what the kingdom of God looks like as he healed sickness, banished demons with a word, and conquered death through his own resurrection.
He showed us that in his kingdom, leaders wash the feet of their followers. Mercy triumphs over judgment and faith counts as righteousness. The first are last and peacemakers are the true children of God. The hungry are filled, the broken healed, and the humble inherit the kingdom.
Jesus entered the domain of darkness to set up his kingdom of light. And where Jesus reigns, the curse is undone.
The gospel of the kingdom is good news because it tells us that earth has a new King, one who invites us to join his kingdom through faith in his life, death, and resurrection.
Who Is This Good News For?
While the gospel is good news for those who don’t yet know Jesus, it’s also good news for those of us who follow him. Far more than a heavenly home someday, the gospel enables us to begin enjoying our inheritance right now. Because of the gospel, we have:
Peace with God
The “gospel of peace” (Ephesians 6:15) reconciles us to the Father. No longer are we at odds with him, separated by our sin. He is for us. He welcomes us to approach him boldly. He relates to us as beloved children.
“Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us.Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory” (Romans 5:1-2, emphasis added).
A New Identity
The gospel redefines us. We are “no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:19). Jesus is King and we are his chosen people.
“So you also are complete through your union with Christ, who is the head over every ruler and authority” (Colossians 2:10).
Ongoing Salvation
While we have been saved from the penalty of sin, and we will someday be saved from the presence of sin (Romans 5:9-11), the Bible tells us we are also being saved from the control of sin in our lives. As we acknowledge Jesus’ kingship and participate with his work in and through us, we are changed from the inside out. The gospel itself is the power source for this ongoing renewal and transformation (Romans 1:16).
“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18, emphasis added).
Purpose and Calling
As citizens of Christ’s kingdom, we’ve been entrusted with a vital mission — spreading the gospel of the new King and inviting others to join his kingdom, too. In every profession, in any location, this is the call of God for all his kingdom people. Through his Spirit, he equips us to live out this purpose (Acts 1:8).
“…God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’ For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:18b-21, NLT).
The Kingdom Is Here Now, but Also Not Yet
If Jesus is reigning now as earth’s rightful King, and if kingdom living looks like freedom for the captives, healing for the blind, and the end of oppression (Isaiah 61), why is the world still so broken?
Theologians use the phrase “already, not yet” to describe the kingdom of God.
Already, Jesus holds the name above all names. He disarmed the spiritual forces of darkness and triumphed over them at the cross. He possesses all authority in heaven and on earth (Philippians 2:5-11, Colossians 2:13-15, Matthew 28:18).
Already, as citizens of Christ’s kingdom, we have peace with God. By grace through faith, our sins are forgiven. We are joined to Christ in such a way that God sees Jesus’ goodness when he looks at us. We have a new life, a new name, and a new identity. His Spirit lives inside us as our Source of abundant life. Through his ongoing presence, we can learn the ways of the kingdom and the heart of the King, becoming like him as he renews his image in us (Romans 5:1; 1 John 2:12; 2 Corinthians 5:17, 21; John 10:10, 14:26; 2 Corinthians 3:18).
Already, the kingdom of God is here on earth. Instead of looking like armies and thrones we can see, though, this kingdom spreads around the globe by taking root in human hearts. Wherever the gospel goes out and people claim Jesus as their King, the kingdom has come. And where the kingdom comes, so does the power of God (Matthew 12:28, Luke 17:20-21).
Sometimes this is visible, as God’s Spirit confirms the gospel message through miracles such as healing, deliverance, and restoration. Other times, though, the renewal is just as invisible as the kingdom itself. This is where the not yet comes into play.
Though Jesus is King and the earth rightly belongs to him, the best is yet to come. For now, we foretaste the realities of the kingdom. Someday, we’ll experience them in full.
Not yet do the powers of darkness bow to Jesus’ authority. An invisible battle still rages in the spiritual realm. People still choose darkness rather than light, selfishness rather than love, brokenness rather than redemption (1 Corinthians 15:24-28, Philippians 2:10-11, John 3:19).
Not yet do we cease to struggle with sin. We’ve been declared righteous by faith, but we’re still learning to live out this reality as the Spirit changes us from the inside out (Romans 6).
Not yet has God wiped away every tear and removed the things which cause pain (Revelation 21:4).
Not yet is the grave finally destroyed. Sickness still ravages and people still die. When our prayers for healing receive God’s no, we’re reminded we await our full inheritance as kingdom citizens (1 Corinthians 15).
Not yet has the New Heaven come to the New Earth with its life-giving river, its healing tree of life, and its riches beyond our wildest imaginations. Not yet does the King dwell with his people so that we see his face and have no need of the sun or artificial light (Revelation 22:1-6).
The gospel tells us that Jesus is King. His kingdom is here now with its transforming power. Someday it will fully and finally come.
Like springtime in Narnia melting the White Witch’s frigid curse, Christ’s Kingdom has arrived to make all things new. As the hymn writer aptly put it,
“Though the wrong seems oft so strong, God is the Ruler Yet.
This is my Father’s world: Why should my heart be sad? The Lord is King: let the heavens ring! God reigns; let earth be glad!”
This post originally appeared on Bible Study Tools, May 1, 2024:
It’s been a while since I shared my thoughts in this space. The events of the past two years have often left me speechless—weary from listening to all the voices, aching at the growing division among us (even among God’s people), anxious over the uncertainty of these days.
I’ve spent a lot of time journaling my thoughts and prayers, often sitting in silence, or pondering how God’s Word speaks to life events. I’ve heard Him whisper reminders of His love. I’ve been encouraged by His faithfulness to His Word.
How thankful I am He is “the stability of our times” (Isaiah 33:6). In every circumstance, like an immovable mountain, God remains constant and always close by.
Because He doesn’t change and because He’s welcomed us into relationship with Himself, soul rest remains possible even in unsettling times.
If you’ve been reading along with me for a while, you may know a bit of my journey from legalism into grace. (If you’d like to read the long version, you can find it here.) I write a lot about rest, for I’ve found peace in learning to let go of my striving and settle down — in Christ’s merit, in the tenderness of a Father who’s for me, in a life guided and empowered by the Spirit of God.
Yet I’m realizing this journey is a long one. A lifelong one, in fact.
I let go of the try-harder life of legalism nearly a decade ago. Yet God continually takes this process deeper, showing me areas where I’m still trying to do things for Him, instead of resting in Him.
On my journey, I’ve spent a lot of time deconstructing – rethinking my framework of faith. Asking tough questions. Looking into Scripture to see if what I believe fits with what I find there.
These years of deconstruction have been intensely painful, yet priceless in value. For with the tearing down has also come a rebuilding, a reconstructed life of faith centered on the rest only Jesus can give. (Stay tuned for a future post on deconstruction – what it is and why it can be a good thing.)
This is the direction future posts will take: deconstructing try-harder Christianity so we can flourish in our relationships with God – settling into the abundant life Jesus came to give. I’m excited to share what God has been teaching me.
Seven Devotions from the Garden
Website Changes:
You may have noticed this website looks different than it has in the past. I’ve redesigned the look and added some new pages. My favorite page is the newly launched “Freebie Library” for email subscribers. This library offers a growing collection of downloadable pdfs, one of which is a seven-day devotional I wrote entitled Flourish: Devotions from the Garden to Help You Thrive.
If you haven’t yet subscribed, I invite you to sign up today. You’ll receive access to the Freebie Library, be the first to know when a new post is up, and receive “ID cards” (reminders of who God is and who He says we are) with each regular email.
Thank you for joining me here. I hope your fall is filled with beautiful memories and lots of thanks giving.
“May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.”
Romans 15:13
In what ways are you learning to let go of the try-harder life? I’d love to hear! Please leave a comment below. And if you know others who’d like to walk this journey with us, I’d love for you to share this post.
Seven years ago, I set out on a journey. This month I reached my destination.
I’ve never been a “read-through-the-Bible-in-a-year” person, although I’ve started such plans more than once, never making it past the first few books of the Old Testament.
Seven years ago, though, I was desperate. A series of life crises and some pretty astounding encounters with grace caused me to take a hard look at my beliefs about God.
At that point, I’d been a Christian for 30 years. I had studied the Bible since my teens and filled a dozen or more journals with conversations I’d had with God. Yet when life fell apart, it was as if I met Him all over again.
The God who showed up in my brokenness was far more welcoming and merciful than I had believed.
Instead of meeting me with condemnation, He lavished acceptance upon me. Instead of expressing disappointment, He showed me His delight over me. Instead of telling me to get up and get back to work, He lifted the burden of a try-harder life and gave rest to my soul.
He surprised me.
He dazzled my weary heart.
And oh, how He drew me to want to know Him better.
So I grabbed my Bible and a journal, picked a reading plan that would allow me to move at my own pace, and asked God to reveal Himself to me. To correct any misconceptions I had about His character. To help me understand who He really is.
I read ever so slowly, jotting down every single thing I noticed about God from Genesis to Revelation. It took seven years and five journals, but without a doubt, this journey through Scripture has been the most life-changing Bible study I’ve ever done.
Maybe you are a “read-through-the-Bible-in-a-year” kind of person. Maybe, like me, you’ve started and given up or gotten distracted. Maybe you gravitate to your favorite verses and chapters, but you’ve never tried reading through the whole big Bible. Or maybe you’re new to Bible study and are looking for a good place to start.
Whatever your normal practice is, I invite you to dive deeply into Scripture with the singular purpose of knowing God more intimately.
Here are my top five tips on looking for God as you journey through His Word:
Find your best reading plan.
Reading the Old and New Testaments simultaneously can keep us from getting bogged down in the harder sections of the Old Testament. (For me, those are the genealogies or the many details of building the Israelite’s tabernacle.)
I highly recommend the “Reading Plan” app by James H. Price. This app guided me through my seven-year adventure. In the app settings, I chose a “thematic plan,” specifically designed for reading related passages together.
Listen for God’s Spirit.
Because the Holy Spirit is our Teacher, helping us understand truths only spiritually discerned, I like to begin my study time with prayer. Sometimes I forget, and God is still faithful to teach me, but praying first reminds me of my need for His wisdom.
Choose quality over quantity.
While there’s certainly value in reading large sections of Scripture at a time, I love studying slowly so I have time to think deeply and converse with God about what I’m learning. In the Reading Plan app settings, I set the titles to “reading numbers,” rather than the date, so I didn’t feel behind as I read at my own pace. I also set it to “open to last read” for the same reason.
Take lots of notes.
Jot down everything you see about God as you read. You may find these things expressly stated, as in the following verse – “…The Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in love and faithfulness” (Exodus 34:6b). Using bullet points, my notes would look something like this:
You are the LORD (which means YHWH, the I Am)
You are compassionate
You are gracious
You are slow in expressing anger
You love is abundant
Your faithfulness is abundant
In other verses, you may observe God’s character indirectly as you read stories of how He interacts with His creation, as in the book of Jonah, where God both raised up and destroyed a plant to shield Jonah from the sun’s heat. In that instance, I might record:
You give and take away
You use physical realities to teach us spiritual truths
Included in my “Bible Study Bundle” freebie is a printable entitled, “Who Are You, God?” It’s designed specifically for taking notes on what you learn about God as you journey through His Word. If you’re subscribed to my newsletter, you should have already received this pdf bundle in a welcome email. If you’d like to get a copy, enter your email address below and I’ll send it your way.
You can also use a journal for keeping these notes. I like to record the book and chapter at the top of my journal page, then use bullet points to record individual items underneath.
Give yourself grace.
Reading through the Bible is like a marathon, not a sprint. It’s okay for it to take a long time. There may be days you don’t get to your Bible reading. You may take a break to study a specific topic or join a Bible study your friends invited you to participate in. Your reading plan will be there waiting for you when you get back.
There’s no rush, no spiritual “to do list” demanding you check all the boxes.
Bible study is about knowing God and relating to Him over the pages of His Word.
Enjoy Him! Savor your quiet time. He’s not in a hurry and we don’t have to be either.
I hope these ideas are helpful! I’d love to hear how they work for you, as well as your own tips for studying the Bible! Please drop me a comment below!
Is His love swayed by your productivity? Must you work hard to keep Him happy? Do you wonder if He’s disappointed with your struggles and frustrated by your frailty?
Joining us today on this topic is my dear friend, Lori Hatcher. Yesterday, she launched her newest book Refresh Your Faith, Uncommon Devotions from Every Book of the Bible. (Grab your own copy here.)
The following post comes from her book, based on a passage from Isaiah.*
“He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.”
(Isaiah 40:11)
The early chapters of the Book of Isaiah begin with cinematography that would make the most epic 3-D film look like a kindergartener’s cartoon.
Isaiah describes smoke, thunderous noise, and angelic multitudes crying out in praise before almighty God in his temple. His heavenly glimpse of God in his throne room fills him with awe and fear. “Woe to me!” he cries. “I am ruined!”
Other Scriptures reinforce this image of God, describing him as the Conquering King, Righteous Judge, Mighty Warrior, and Powerful Sovereign. It describes how the oceans churn or quiet at God’s command. One word from God speaks the world into existence. Another has the power to send it up in smoke. With a flick of his mighty arm, thunderbolts fly from heaven. An angry glance from his all-seeing eyes causes the earth to swallow those who disobey his commands.
“See,” Isaiah 40:10 says, “the Sovereign LORD comes with power, and this arm rules for him.”
No doubt about it, God is strong. And God is active.
I’ve always admired these attributes of God (even though I find them more than slightly terrifying), because I like strength and activity. I’m a doer, not a sitter, character traits that fit well with my assumption that God expected me to be like him and work hard on his behalf.
But then I had children.
And my busy, do-lots-of-stuff-for-God life came to a screeching halt. Forget teaching a class, working on the bus ministry, or helping with every function the church sponsored. I could barely get myself and my baby dressed and out the door to attend worship on Sundays.
Then my baby had colic (which I wouldn’t subject any nursery worker in the world to). After colic, she had separation anxiety. She was three years old before she’d go into a toddler class so I could attend adult Sunday school again.
Six months later, her sister was born, and I was back to barely making it to church on Sundays.
My days of do-it-all ministry had come to an end. As far as the kingdom was concerned, I was useless.
A taker instead of a giver.
A dead weight on the gospel ship.
My heart sank to think how disappointed God must be with me. Then I read Isaiah 40:11:
“He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.”
Suddenly, I understood that the Mighty Warrior was also a tender shepherd.
The Conquering King stoops down to lift the fragile and the frail.
The Righteous Judge carries his children, not as a burden on his back, but as a treasure near his heart.
The Powerful Sovereign gently leads those who are emotionally tender and physically sapped – and boy, did that describe me in those early childrearing years.
Through Isaiah’s beautiful picture of God, I learned I didn’t have to be productive for God to love me. I didn’t have to perform to earn his favor. I was free to accept what I saw as my season of “inactivity,” knowing that God had not only ordained it, but had a good plan for it.
In his tenderness, he would carry me through my season of mothering if I would rest in him and allow him to lead me.
Isaiah’s picture of God gently leading those with young gave me permission to be frail and vulnerable, knowing that he wouldn’t drive me with his rod, but lead me with his shepherd’s crook.
My children are grown now, and I’m “busy” for the Lord again. As I look back on those childrearing years, I see that they were not fruitless. Once I realized that different seasons of life bring new (and often different) opportunities to minister, I was free to embrace each season instead of chafe at it.
I learned to look for ways to be Jesus’ hands and feet wherever I was, knowing that each day was ripe with potential. And I never again worried that I wasn’t productive enough to satisfy him.
I rested in the fact that the Great I AM is not frustrated by our frailties or impatient with our humanity. Instead, he willingly takes the place of a shepherd to lead with us through our earthly journey.
Uncommon Thought The Great I AM is not frustrated by our frailties or impatient with our humanity. Instead, he willingly takes the place of a shepherd to lead with us through our earthly journey.
Unusual Faith Think a moment about your perception of God. Do you see him as a stern taskmaster, demanding and hard to please?
Or do you see him as a shepherd, gentle and understanding toward your frailties? Do you feel as though you never measure up? That you can’t do enough to please him, especially if you’re in a season of life when you feel unproductive?
Spend time meditating on Isaiah 40:11. Imagine yourself as the lamb the prophet writes about. Picture yourself in the arms of the Savior, carried close to his heart.
Ask God to lead you into a greater understanding of his love and care for you. Then follow where he leads you, trusting that he will use you for his glory, no matter what season of life you’re in.
Unfamiliar Passage Read Isaiah 40:9-13.
*(A Sample Devotion from Refresh Your Faith, Uncommon Devotions from Every Book of the Bible by Lori Hatcher)
