I puzzled at the early morning text. Why is my friend asking if we’re safe?
A text from my neighbor clued me in. “A pine tree fell and damaged your shed and maybe your house.”
My oldest daughter and I were out of the state for a college preview when I received these messages. I had no idea our family back home was in danger. We’d heard hurricane Helene was coming, but we live hundreds of miles from Florida. Our schools had closed, but we assumed it was just a precautionary measure.
I needed to call my family.
Relief washed over me when I heard my husband’s voice. “We’re safe. We’ve been camped out in the hallway for the past several hours.”
He went on to describe a storm unlike anything we’d ever experienced. The wind was so fierce they could feel it in the house with the doors and windows closed. Rainwater came into the living room because the storm blew it under the windowsills. A tree fell on my husband’s car, but thankfully none landed on our house.
My daughter and I finally made it home after several GPS reroutes, and tears filled my eyes as I drove into our city. Billboards stripped of their ads. The side of a building lying on the ground next to a tangle of broken power lines. Cars crushed and houses cut in half by massive fallen pines.
Never had I witnessed such devastation. Oh, I’d seen pictures and videos of hurricane damage before. But this was my city. These were my neighbors. That was our car.
In the days that followed, I experienced a jumble of emotions. Grief for my friends over what they’d lost. Relief that we hadn’t lost much. Guilt over feeling such relief. Shame for being sad and anxious when others had it worse. Gratitude for the hundreds of different ways our community banded together to show love.
As I processed all these feelings in prayer, I sensed God’s Spirit saying to mine, Look for what is constant and anchor yourself there.
Life’s storms will come, both the physical and the metaphorical ones, but I’m thankful God’s heart never changes. In the wake of our storms, we can anchor ourselves to who he is and lean into his gracious presence.
Here are four qualities of God I’m holding onto as we recover from hurricane Helene:
1. God Is Welcoming
“So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:16).
“Trust in him at all times, you people; pour out your hearts to him, for God is our refuge” (Psalm 62:8).
Jesus understands the pain of living in a world that breaks our hearts (Hebrews 4:14-16). He felt anger and sadness, as well as joy, when he walked our planet (Mark 3:5, John 11:35, Luke 10:21). He invites us to bring our whole selves into his presence.
Pour out our hearts.
Describe our emotions.
Bring our questions into the light.
For me, meeting with God in this vulnerable place brings deep healing and renewal. I experience him as my safety, a refuge from all that rages on the outside. I hear his inaudible voice deep within my soul. I gain new perspective on my situation, as well a fresh understanding of his heart.
2. God Is Compassionate
“Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them because they were like sheep without a shepherd. So he began teaching them many things” (Mark 6:34).
Earlier in this passage, Mark explains that Jesus and his disciples were weary. Ministry kept them so busy they didn’t even have time to eat. Also, Jesus had just received word of his cousin John’s martyrdom. Jesus announced it was time for a break as he led his disciples away on a retreat. But the crowds saw where he was headed. They rushed to meet him there. Despite his own exhaustion and grief, Jesus saw them with compassion and lavished them with loving care.
God’s heart is full of kindness and grace. He moves toward us, not away from us, in our need. When we bring him our weary, wounded souls, he meets us with compassion.
3. God Is Present
“[King Nebuchadnezzar] said, ‘Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods’” (Daniel 3:25).
“Don’t be afraid, for I am with you. Don’t be discouraged, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand” (Isaiah 41:10).
When we feel we’re drowning in deep waters, he is Emmanuel,God with us. When life seems like one fiery trial after another, the Son of God stands beside us in the flames. When we’re overwhelmed and exhausted from carrying burdens, he’s the gentle, humble Savior who offers rest for our souls (Matthew 11:28-30).
He’s with us in the storm. He’s with us in its wake. He’s with us in the rubble. And he’s with us in the rebuilding.
Even when the darkness tries to convince us otherwise, our God is always with us.
4. God Is Our Source
“And this same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus” (Philippians 4:19).
“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing” (John 15:5).
Storms have a way of reminding us of our humanity. They can leave us feeling powerless and empty, anxious about the future and unsure how to move forward. In our time of need, God calls us close. He longs to lavish upon us the riches of his heart and the provision of heaven’s resources.
His Spirit is the Source of all we need. He invites us to trade our anxiety for his peace by talking with him about our concerns (Philippians 4:6-7).
Do you have physical needs? Bring them to the One who fed the 5,000 with two fish and five loaves of bread (Matthew 14).
Are you desperate for direction, in need of hope and heaven’s perspective? Talk to the One who holds all the treasures of wisdom and knowledge (Colossians 2:3).
Do you long to help others heal, but feel you have nothing left to give? Let Jesus fill you with his love and strength until it overflows in practical ways to those around you (John 13:34).
Like the wise man who built his house on the rock, may we anchor ourselves to God’s faithfulness in every storm.
Why should I keep following God when he isn’t answering my prayers?
The unspoken question haunted me. I wished I didn’t feel this way. I told myself I should just keep trusting. For all my trying, though, the uncertainty continued. And with it, accusations against God’s character chipped away at my faith.
God doesn’t really care about you.
He’ll never answer your prayers.
He probably isn’t trustworthy.
With gentleness and grace, God drew near, reminding me he already knew my thoughts. He invited me to bring them into the open. Voice the feelings. Verbalize the doubts. Lay bare my soul before the One who sees me as I am and loves me.
So, I did.
As I poured out my disillusionment and admitted what my head was saying about his heart, I found myself on holy ground. He met me there in a deeply personal way. Rather than bypassing my pain or scolding my lack of faith, he received my questions. With his still, small voice, he asked me a question in return, the same question he’d asked Peter in John 6:67, “Do you want to walk away?”
As I pondered his question, I found myself answering as Peter did, “Where would I go? You have the words of life” (v 68). I remembered the history we’ve shared — how he delivered me from a food addiction as a teenager, how he healed my broken heart as a young adult. I’d tasted of his goodness. I’d experienced his grace. He was as real to me as the people in my own family.
No, I didn’t want to walk away. Despite the pain in my soul, even though he had yet to answer my prayers, he was still the same God. Still loving. Still powerful. Still for me and worthy of my trust.
I left that encounter a different person, not because my circumstances had changed or because he’d promised me they would. On the contrary, he gave me himself. He let me experience his open-hearted welcome, his understanding, and his soul-mending grace.
When our faith is slipping, God offers to be our firm foundation (Isaiah 33:6). He stands ready with open arms to receive us in our brokenness, eager to welcome us home (Luke 15:20). He’ll never reject those who come to him (John 6:37).
If you find yourself in a similar spot, I invite you to make space to pour out your heart before God.
Preparing to Pray
In Genesis 3, God asked Adam and Eve a probing question as they hid from him in the Garden. “But the LORD God called to the man, ‘Where are you?’” (v. 9). With this inquiry, the Creator beckoned them out of the shadows and into his presence. God invites us, too, to ponder the state of our souls.
As you prepare to meet with him, consider the following suggestions:
Go to a quiet place
As a mom with three kids, I know the challenge of finding a spot where I can be alone. This may take some planning and creativity, but if possible, find a location where it’s just you and God.
Turn toward God
I’m so used to living busy that it takes intentionality to be still and turn my soul heavenward. Taking a physical posture can help: kneeling, looking up, raising our hands. Listening to music or being in nature can also focus our hearts on God.
Pay attention to your body
When I press pause and listen to my body, I often recognize emotions I hadn’t yet acknowledged. I notice tense muscles. I sense shallow breathing. I discover my jaw is clenched. These physical reactions provide clues to what’s going on in my soul. God wants to meet with us on this level — at the core of our being, helping us understand what we’re feeling and why, revealing his heart and mending ours along the way.
Pray in ways you personally connect with God
My favorite way to pray is with journal and pen in hand. I love writing out my thoughts and recording what I sense God’s Spirit saying in my heart. I also enjoy prayer walking, especially when I’m experiencing big emotions. How do you most easily connect with God? If you’re not sure, try different methods and see what works best for you.
Here are five prayers to guide you in times of faith crisis.
5 Prayers for When Your Faith Is Slipping
1. When You Have No Words
“In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings” (Romans 8:26).
Lord, there’s so much simmering inside me right now, I’m not even sure how to pray. You see what’s going on in my heart. You understand my situation more clearly than I do. How do you want me to pray?
God may impress a specific request or direction for prayer on your heart. If so, talk with him about this. If not, take comfort in knowing his Spirit is praying on your behalf.
You can also use the Psalms as a springboard for your prayers, personalizing them as if you were the one penning them. For example, based on Psalm 23, I would pray something like this:
Lord, you are my Shepherd, the One who meets my needs. Please feed my soul and give my heart rest. Make me like a sheep grazing in open pasture beside a quiet brook. Renew my strength and guide me. I want to honor you. Right now, Lord, I feel like I’m walking through a dark valley. Please silence the fear clawing at my soul. Help me sense your nearness. Protect, comfort, and care for me. Thank you for your ever-present goodness and mercy. Please quiet my heart with your love.
2. When Emotions, Questions, and Doubts Overwhelm
“Pour out your hearts before him! God is our shelter!” (Psalm 62:8b).
God, I feel __________ (list your emotions.) Please help me understand these emotions and why I’m feeling them. Show me what’s going on beneath the surface. I don’t understand __________ (list your questions.) Help me see my situation from your perspective. I’m struggling to believe __________ (list your doubts about his character or his Word.) Reveal the facet of your character I most need to experience right now. Thank you for receiving me, for not pushing me away to fix my own problems.
The Bible describes God as siting on “the throne of grace” (Hebrews 4:16). Jesus threw open the door to his presence and he beckons the needy to draw near (Mark 15:37-38). We can approach him with confidence, knowing he wants to listen to our hearts and reveal his.
3. When You Need God to Intervene
“Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life” (Philippians 4:6, The Message).
Lord, you are a kind Father who wants to give good gifts to your children. I have some pretty big needs right now. I ask you to work in my heart (Romans 12:2). Where there’s doubt, give me faith. Where there’s anger, grant me forgiveness. Where there’s anxiety, let me know your peace. Where there’s disillusionment, impart hope. Where there’s brokenness, bring your healing.
Please work in my circumstances, too. I need you to move__________ (list your specific requests). Provide for my needs. Reconcile wounded relationships. Allow me to experience both your mighty power and your tender care (2 Chronicles 16:9, Psalm 139:3).
When Jesus instructs us to ask, seek, and knock, he bases this invitation on the generous heart of our Father (Matthew 7:7-11). When he tells us not to worry, he reasons that our Father wants to take care of us (Matthew 6:25-34). Because our God loves us, we can ask him for whatever we need.
4. When You Feel Alone
“A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken” (Ecclesiastes 4:12).
Father, I pray for community. Please surround me with people who can help bear the burdens I’m carrying (Galatians 6:2). Send people into my life who’ve walked a similar path. Use your children to speak grace and truth into my circumstances. Provide healers to help me walk toward wholeness. Give me vision for how I’ll be able to do the same for others.
God works relationally, often through the hands and feet of his people. Those who’ve met God in their own struggles are equipped to help others meet him there, too. Ask God to show you how you can seek out this kind of community.
5. When You’re Choosing to Trust
“Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (Psalm 42:5).
Thank you, God, for welcoming me as I am. Thank you for how you’ve met with me in my struggle. I long for you to change my circumstances, but I choose to believe you’re trustworthy, even if you don’t answer the way I’m asking you to. “I do believe! Help me overcome my unbelief” (Mark 9:24).
When our faith is fragile, God beckons us close. He invites us to process what we’re thinking and feeling with him, to experience his nearness, and to allow him to heal and strengthen our souls.
What pictures come to mind when you hear the word gentle? A soft breeze? A kid-friendly pet? A woman known for her kindness?
While these images capture some of the word’s meaning, the Bible portrays gentleness in a more audacious way than we tend to assume. For Christians called to “put on hearts of gentleness” (Colossians 3:12), it’s important we understand how the Bible uses this word.
Gentleness Starts with Jesus
God calls us to be gentle because he is gentle. He is our starting point. When we experience his gentleness toward us, we learn how he intends this quality to flourish in our lives.
The same is true of all the fruits of the Spirit. We’re called to live in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control because that’s who God is (Galatians 5:21-22). These are the fruits of the Spirit because they describe the Holy Spirit’s character. As our hearts become more like his, his fruit naturally grows within us.
The best place to see what God’s gentleness looks like is in the life of Jesus. Hebrews 1:3 explains that Jesus “radiates God’s own glory and expresses the very character of God…” In him, gentleness plays out in the nitty-gritty of everyday life.
Yet sometimes Jesus’ story is confusing. We can easily see his gentleness when he stood silent before his accusers, or when he rode into Jerusalem on a donkey instead of a war horse. But what about when he called the religious leaders a “brood of vipers” or drove the money changers out of the temple with a whip (Matthew 27:12-14, 21:4-5, 12: 34-35, John 2:15-17)?
This confusion highlights several myths we often assume about gentleness.
Myth 1: Gentleness Makes Me a Doormat
In English, the word gentleness sometimes carries the connotation of timidity. In fact, some versions of our English Bible translate the word as meekness, which sounds a lot like weakness — especially when used in common expressions like “meek as a lamb.”
This can lead us to wonder, if I choose to cultivate gentleness, am I giving up my voice? Does it look like a lack of passion, preference, or ambition?
Gentleness in Jesus’ Life
Our gentle, humble Jesus was anything but a doormat. While he washed the feet of his betrayer and sometimes chose to be silent, he had no problem setting boundaries or speaking his mind. No human controlled what he said or what he did.
And he didn’t simply act gentle when he walked our planet. He described his very heart as gentle (Matthew 11:29).
Jesus, at the core of his being, is gentle.
This has always been God’s heart — even in the Old Testament. The psalmist David praised God saying, “You have also given me the shield of your salvation, and your right hand upholds me; and your gentleness makes me great” (Psalm 18:35).
Because God’s character is consistent (Malachi 3:6), every one of Jesus’ actions flowed from his gentle heart. He was gentle when he allowed himself to be “crushed for our sins” at the cross (Isaiah 53:5). And he was gentle when he tossed the greedy money changers out of his Father’s house.
Gentleness, according to Jesus, is controlled strength.
One commentary defines this fruit of the Spirit as “the right blend of force and reserve. [It] avoids unnecessary harshness, yet without compromising or without being too slow to use necessary force.” Ray Stedman write it is “real strength, but it does not have to display itself or show off how strong it is. This is what our Lord beautifully displayed [when] he described himself as ‘meek and lowly in heart.’”
Through Jesus’ example, we see that God’s kind of gentleness expresses itself in both silence and boldness. As we listen to his Spirit, resting in his gentleness and allowing him to direct and empower us, we’ll learn to:
– Entrust ourselves to God as our Defender
– Treat others (and ourselves) with kindness and respect
– Speak the truth in love
– Uphold wise personal boundaries
– Handle conflict constructively
Myth 2: Gentleness Is Just for Women
As a woman who’s spent my life in Christian circles, I know 1 Peter 3:3-4 like I know my own name. In fact, these verses used to form my primary framework for understanding God’s call to gentleness — “Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God” (NLT).
So, is gentleness just for women then?
Gentleness in Jesus’ Life
When God took on flesh, he came to us as a man — still fully God, now also fully human. By his own description, as well as his interactions with people, Jesus revealed his gentle heart. If God the Son is characterized by gentleness, it can’t possibly be a quality he intends primarily for women.
It’s also interesting to note that 1 Peter 3:4 (above) is the only instance where the call to gentleness is specifically given to women. In other passages, Christians in general (or church leaders) are called to exemplify this quality.
“Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted” (Galatians 6:1).
“Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2).
“Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Colossians 3:12).
Gentleness is God’s desire for all who follow Jesus.
Myth 3: Gentleness Comes Naturally to Some People
I used to think I had gentleness down pat. As a naturally quiet, non-confrontational person, I assumed gentleness was just part of my personality. The more I study the Bible, though, the more I realize no one is naturally gentle.
Marg Mowczko says being “gentle has nothing to do with being shy, demure, passive, or weak. Rather, it involves both self-control and humility when dealing with others. It also involves cooperating with the work of the Holy Spirit.”
For both strong and subdued personalities, true gentleness is a work of God’s grace. HELPS Word-studies explains that Biblical gentleness “is the fruit (product) of the Holy Spirit…It is never something humanly accomplished (or simply biological).”
Gentleness in Jesus’ Life
In a mystery that’s hard to comprehend, Jesus modeled the same dependance on God to which he calls each of us.
“So Jesus explained, ‘I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does’” (John 5:19).
He sought the Father’s guidance through prayer. He yielded to the Father’s will in the Garden of Gethsemane. He spoke what he heard from the Father and was quiet when the Father wanted him to be silent.
In his humanity, Jesus relied on God to guide his life and ministry.
In a similar way, he calls us to cooperate with the work of his indwelling Spirit. For every personality type – introverts and extroverts – the Holy Spirit alone can cultivate gentleness in our hearts and live out his gentle strength through us.
Myth 4: Gentleness Is the Opposite of Anger
It’s easy to think of anger as evil, to assume we should never feel upset at the people or circumstances around us. Yet Ephesians 4:26 teaches us it’s possible to be angry without sinning: “Don’t sin by letting anger control you. Don’t let the sun go down while you are still angry.”
The feeling of anger is not sinful. Like all other emotions, it is simply part of being human, of bearing the image of a God who also experiences emotion.
When boundaries are crossed or promises are broken, when disappointments mount or dreams die, when conflicts sabotage our well-laid plans, it’s natural for us to feel angry. Anger is not the opposite of gentleness.
In fact, gentleness is “the middle course in being angry, standing between two extremes, getting angry without reason and not getting angry at all. Therefore, [gentleness] is getting angry at the right time, in the right measure, and for the right reason” (Lexical Aids to the New Testament in the Key Word Study Bible).
Gentleness in Jesus’ Life
Jesus expressed anger when he walked our planet. Once, he called certain people “faithless and corrupt,” and then asked, “How long must I put up with you?” (Matthew 17:17).
Another time, while his critics watched for a reason to condemn him, Jesus “looked around at them in anger and [was] deeply distressed at their stubborn hearts” (Mark 3:5a). After reading the situation, he performed the very miracle they hoped he’d do. He didn’t fear their hatred, and he didn’t hate them back. Instead “…He left his case in the hands of God, who always judges fairly” (1 Peter 2:23b).
With a gentle heart, Jesus lived out “the middle course in being angry.” And he’s willing, through his Spirit, to teach us to do the same.
He invites us to process our emotions with him. In prayer, we can name our feelings, express our anger to him, and tell him exactly what’s going through our minds. Then in the silence that follows, he calls us to listen for his still, small voice speaking in our hearts—helping us sort out our emotions, renewing our minds with his perspective, and teaching us to live gently in each situation we face.
The Heart of Gentleness
Gentleness begins on the inside, as “an inwrought grace of the soul” (Blue Letter Bible). It takes shape deep within as we experience God’s gentleness in our own lives. When he surprises us with tenderness and compassion, our soul’s hard places begin to soften. Trust takes root as God teaches us that he’s for us. Our God-given identity starts to push out the need to prove or defend ourselves. Humility grows in place of self-centeredness.
This inwrought grace has a profound impact on our relationships — first with God, then with ourselves and those around us:
With God, gentleness teaches us to walk by faith. It helps us entrust ourselves to him when we’re wronged. It enables us to rest in the assurance that he’s always working for our good. It strengthens us to rely on his Spirit when he calls us to be bold.
Gentleness teaches us to live relationally with him.
With ourselves, gentleness loosens the shackles of self-preoccupation. Because God defines and takes care of us, we can trust him to meet our needs. We can learn to be patient and gracious with ourselves, because that’s how God treats us. We can let go of people-pleasing and people-using, because we trust the heart of God.
Gentleness gives rest to our souls.
With others, gentleness enables us to honor the image of God in every person we encounter. It leads us to be considerate and reasonable, to seek the well-being of the other person and relate to them with respect, even if they don’t treat us the same way. Gentleness sees the bigger picture — that God loves the people around us as much as he loves us, and he’s weaving redemption into every situation we face.
Gentleness enables us to treat others the way we’d like to be treated.
A gentle heart reflects the heart of God. As we rest in his gentleness toward us, our lives will grow in gentleness as well.
This article originally appeared on Bible Study Tools, 7/22/2025: https://www.biblestudytools.com/slideshows/4-myths-about-gentleness-you-may-be-falling-for.html
“I’m your follower!” announced my preschooler in a sing-song voice as she tagged along at my heels. I smiled at her candor, enjoying her company.
Then, the profound truth of her words settled into my soul. My follower. My shadow. A nearly inseparable part of my being during this life season. She watches and continually learns from me (as do her older siblings).
Our children are, quite literally, our followers. Like little disciples, they instinctively look to us as examples, teachers, and leaders. What a privilege! We have the opportunity to introduce them to Jesus, live out the gospel, and model faith in daily life.
And yet, what a sobering responsibility. I don’t know about you, but sometimes this strikes fear in my heart. What if I get it wrong? What about all the times I fall short of being the perfect parent I long to be?
In moments of worry and doubt, we need God to speak truth to our souls. Here are eight reminders that can equip us to live well as Christian parents:
1. God chose us.
No one else on this planet holds our particular job. These kids—they are ours, priceless gifts entrusted to us by our all-wise heavenly Father. He knows their hearts better than we ever will. He equips us with everything we need for the ministry of parenting.
“His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness” (2 Peter 1:3. See also Philippians 4:19 and Hebrews 13:20-21.)
2. Weakness is okay.
It’s not perfect parents (if there were such people) who raise Jesus-loving kids. It’s needy parents modeling the path to maturity—through ups and downs, continually looking to Jesus for wisdom, strength, and transformation. Our kids can learn to relate to God by watching us walk with Him.
When they see us pray, they understand God welcomes and responds to hearts of faith.
When they observe us loving and prioritizing His Word, they discover the Bible is something worth treasuring.
When they hear us ask for forgiveness and see us make restitution when we fail, they understand how to respond to their own shortcomings.
Our kids will have their own hard seasons to face, just like us. They’ll feel inadequate at times, too. As we model an imperfect but intentional life with Christ, they will gain the priceless example of authentic faith—one they can look back on in their own times of need.
“Each time [God] said, ‘My grace is all you need. My power works best in weakness.’ So now I am glad to boast about my weakness, so that the power of Christ can work through me” (2 Corinthians 12:9 NLT).
3. It’s simpler than we make it.
While rules are essential, and it’s our job to teach our kids right from wrong, Jesus reminds us God’s requirements can be summed up in this way—”Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength [and] love your neighbor as yourself. There is no commandment greater than these” (Mark 12:30-31).
Love God. Love people. Everything else, in parenting and all of life, is peripheral. As we learn from his heart and live from the overflow of our relationship with him, he’ll teach us what living in love looks like.
“We love because he first loved us” (1 John 4:19).
4. Relationships take priority.
Jesus is a relational God. He cares more about the condition of our hearts than about measurable results. He wants us to know him, not just do things for him. He cares for our souls as he looks deeper than our behavior to the emotions and needs buried below the surface.
He calls us to do the same for our kids. To value their souls and cultivate our relationship with them. To prioritize discipleship over performance. To model and instruct them in practical aspects of healthy relationships.
As we receive his tender care, we can nurture and build relationships with our kids in similar ways.
“He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us” (2 Corinthians 1:4, NLT).
5. Love works better than fear.
When fear drives our parenting choices, we often end up saying words or making decisions we regret. We act before we pray. We grasp for control rather than resting in God’s tender care. First, John reminds us, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love” (4:18).
However, as our ability to trust God’s heart grows, our capacity to walk in love deepens and matures so that “the love of Christ controls and compels us…” (2 Corinthians 5:14 AMP).
6. We are followers, too.
Jesus is our example, as well as our source of wisdom, strength, endurance, and everything else we need on our parenting journey. He invites us to know his heart and join him in his work in our homes.
In addition to learning from Scripture and through prayer, we need the wisdom of other parents, too. God designed us to learn from those in various stages and seasons, from different backgrounds and experiences, with unique gifts and perspectives.
This may look like having an official mentor, or it can be gleaned from watching how other families cultivate strong relationships and build healthy homes.
“Follow my example, as I follow the example of Christ” (1 Corinthians 11:1).
7. Community is essential.
Building a healthy family takes community. As the human body needs all its parts to function well, so parents and kids alike gain support, wisdom, and encouragement from living in community with other Christians. Sharing life helps us bear one another’s burdens. It provides opportunities to know and be known. It reminds us that we’re part of something much bigger than ourselves.
“Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near” (Hebrews 10:24-25 NLT).
8. We give from what’s on the inside.
As parents, we spend our days giving, pouring out for those we love. But like nearly empty coffee pots, uncared-for souls have little to offer others. Our bodies need rest. Our souls need silence. Our spirits need space to commune with God.
The one who loves us beckons us to draw close and let him renew our hearts so we can live from the overflow.
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me, and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me, and you’ll learn to live freely and lightly” (Matthew 11:28-30 The Message).
Moms and Dads, our influence in our kids’ lives is irreplaceable. We can be the physical expression of Jesus in our homes each and every day. He has called us to this remarkable role, and He’s with us every step along the way.
This article originally appeared on Crosswalk, 02/27/2024:
If you ask ten people to define the gospel, you’ll likely get ten different answers. Over time and through frequency of use, the word gospel has lost much of its meaning. As Christians, we know it has to do with salvation. We accepted the gospel when we came to faith in Jesus, and we’re supposed to share the gospel with others.
Yet how can we share what we don’t clearly understand? What does the Bible really teach about the gospel?
What Is the Gospel?
Many gospel conversations focus on life after death: All have sinned. Sin separates us from God. Jesus died to save us from hell and make heaven possible for those who believe in him.
But what if this is only part of the gospel story?
What if the gospel is more than a ticket to heaven after we die? What if it’s just as relevant to current believers as it is to those who don’t yet know Jesus?
In the New Testament, the Greek word for gospel is euangelion (or euangelizo when used as a verb). It’s basic meaning is “good news.” This word occurs 130 times in the New Testament, always centering on the story of Jesus and what he accomplished through his life, death, and resurrection.
While it’s definitely good news that Jesus’ sacrifice made a way for us to go to heaven, a closer study of Scripture paints a bigger picture than simply a better life someday. The word gospel didn’t originate in the New Testament with the advent of Jesus. When the apostles wrote about this good news, they built upon the entire Biblical narrative:
God created a good world in which humans ruled as his representatives, living in harmony with him, with each other, and with creation (Genesis 1:31).
Humanity rejected God as their King, ushering in the curse of sin and death and all the brokenness we see in our world (Genesis 3, Romans 5:12).
God, in relentless love, promised to send a Deliverer who would rescue humanity, redeem creation, and reestablish his kingdom on earth (Genesis 3:15, Isaiah 9:1-7).
God chose Abraham to be the father of the Israelite people. Through him, God showed us the supreme value of faith (Genesis 12:1-3, Galatians 3:6-7).
God called Israel to be his people, to model what it looks like to live with God as King. Like the first humans, though, they rejected him repeatedly (Leviticus 26:12, 1 Samuel 8:7).
Israel’s prophets spent hundreds of years foretelling the coming of a new King, echoing God’s original promise of a Deliverer. He would come, they said, as a descendant of Abraham. Through him, all the nations of the world would be blessed. The prophet Isaiah describes the mission this Deliverer would fulfill:
“The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news [i.e. the gospel] to the poor.
He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.
He has sent me to tell those who mourn that the time of the Lord’s favor has come, and with it, the day of God’s anger against their enemies.
To all who mourn in Israel, he will give a crown of beauty for ashes, a joyous blessing instead of mourning, festive praise instead of despair.
In their righteousness, they will be like great oaks that the Lord has planted for his own glory” (Isaiah 61:1-3, NLT).
Building on this backstory, New Testament writers proclaimed the good news that Jesus is the promised Deliverer — the one we’ve been awaiting since God’s very first promise in the Garden of Eden.
The Bible Project explains that in the Old Testament, “The ‘good news’ is connected to the victory of a king, or to the enthronement of a king over his kingdom.” This was precisely how New Testament writers used the term. To them, the gospel was a royal announcement (Matthew 24:14).
Jesus’ arrival initiated the Kingdom of God.
Why Is the Gospel of the Kingdom Good News?
Jesus used Isaiah’s words (above) to describe what he came to do as humanity’s rightful King(Luke 4:16-21). Through his earthly ministry, he revealed what the kingdom of God looks like as he healed sickness, banished demons with a word, and conquered death through his own resurrection.
He showed us that in his kingdom, leaders wash the feet of their followers. Mercy triumphs over judgment and faith counts as righteousness. The first are last and peacemakers are the true children of God. The hungry are filled, the broken healed, and the humble inherit the kingdom.
Jesus entered the domain of darkness to set up his kingdom of light. And where Jesus reigns, the curse is undone.
The gospel of the kingdom is good news because it tells us that earth has a new King, one who invites us to join his kingdom through faith in his life, death, and resurrection.
Who Is This Good News For?
While the gospel is good news for those who don’t yet know Jesus, it’s also good news for those of us who follow him. Far more than a heavenly home someday, the gospel enables us to begin enjoying our inheritance right now. Because of the gospel, we have:
Peace with God
The “gospel of peace” (Ephesians 6:15) reconciles us to the Father. No longer are we at odds with him, separated by our sin. He is for us. He welcomes us to approach him boldly. He relates to us as beloved children.
“Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us.Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory” (Romans 5:1-2, emphasis added).
A New Identity
The gospel redefines us. We are “no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:19). Jesus is King and we are his chosen people.
“So you also are complete through your union with Christ, who is the head over every ruler and authority” (Colossians 2:10).
Ongoing Salvation
While we have been saved from the penalty of sin, and we will someday be saved from the presence of sin (Romans 5:9-11), the Bible tells us we are also being saved from the control of sin in our lives. As we acknowledge Jesus’ kingship and participate with his work in and through us, we are changed from the inside out. The gospel itself is the power source for this ongoing renewal and transformation (Romans 1:16).
“The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God” (1 Corinthians 1:18, emphasis added).
Purpose and Calling
As citizens of Christ’s kingdom, we’ve been entrusted with a vital mission — spreading the gospel of the new King and inviting others to join his kingdom, too. In every profession, in any location, this is the call of God for all his kingdom people. Through his Spirit, he equips us to live out this purpose (Acts 1:8).
“…God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, ‘Come back to God!’ For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” (2 Corinthians 5:18b-21, NLT).
The Kingdom Is Here Now, but Also Not Yet
If Jesus is reigning now as earth’s rightful King, and if kingdom living looks like freedom for the captives, healing for the blind, and the end of oppression (Isaiah 61), why is the world still so broken?
Theologians use the phrase “already, not yet” to describe the kingdom of God.
Already, Jesus holds the name above all names. He disarmed the spiritual forces of darkness and triumphed over them at the cross. He possesses all authority in heaven and on earth (Philippians 2:5-11, Colossians 2:13-15, Matthew 28:18).
Already, as citizens of Christ’s kingdom, we have peace with God. By grace through faith, our sins are forgiven. We are joined to Christ in such a way that God sees Jesus’ goodness when he looks at us. We have a new life, a new name, and a new identity. His Spirit lives inside us as our Source of abundant life. Through his ongoing presence, we can learn the ways of the kingdom and the heart of the King, becoming like him as he renews his image in us (Romans 5:1; 1 John 2:12; 2 Corinthians 5:17, 21; John 10:10, 14:26; 2 Corinthians 3:18).
Already, the kingdom of God is here on earth. Instead of looking like armies and thrones we can see, though, this kingdom spreads around the globe by taking root in human hearts. Wherever the gospel goes out and people claim Jesus as their King, the kingdom has come. And where the kingdom comes, so does the power of God (Matthew 12:28, Luke 17:20-21).
Sometimes this is visible, as God’s Spirit confirms the gospel message through miracles such as healing, deliverance, and restoration. Other times, though, the renewal is just as invisible as the kingdom itself. This is where the not yet comes into play.
Though Jesus is King and the earth rightly belongs to him, the best is yet to come. For now, we foretaste the realities of the kingdom. Someday, we’ll experience them in full.
Not yet do the powers of darkness bow to Jesus’ authority. An invisible battle still rages in the spiritual realm. People still choose darkness rather than light, selfishness rather than love, brokenness rather than redemption (1 Corinthians 15:24-28, Philippians 2:10-11, John 3:19).
Not yet do we cease to struggle with sin. We’ve been declared righteous by faith, but we’re still learning to live out this reality as the Spirit changes us from the inside out (Romans 6).
Not yet has God wiped away every tear and removed the things which cause pain (Revelation 21:4).
Not yet is the grave finally destroyed. Sickness still ravages and people still die. When our prayers for healing receive God’s no, we’re reminded we await our full inheritance as kingdom citizens (1 Corinthians 15).
Not yet has the New Heaven come to the New Earth with its life-giving river, its healing tree of life, and its riches beyond our wildest imaginations. Not yet does the King dwell with his people so that we see his face and have no need of the sun or artificial light (Revelation 22:1-6).
The gospel tells us that Jesus is King. His kingdom is here now with its transforming power. Someday it will fully and finally come.
Like springtime in Narnia melting the White Witch’s frigid curse, Christ’s Kingdom has arrived to make all things new. As the hymn writer aptly put it,
“Though the wrong seems oft so strong, God is the Ruler Yet.
This is my Father’s world: Why should my heart be sad? The Lord is King: let the heavens ring! God reigns; let earth be glad!”
This post originally appeared on Bible Study Tools, May 1, 2024:
Does faith deconstruction have a place in the Church? A quick Google search reveals a variety of opinions on the subject, with articles ranging from harsh criticism to strong praise.
What is faith deconstruction? Where did the concept come from and how can we be sure we’re talking about the same thing?
What Is Faith Deconstruction?
Defining deconstruction is tricky because there’s no agreed upon definition. The term first appeared in the fields of secular literature and philosophy. Britannica describes deconstruction as the process in which modern readers dissect older works to examine the language and logic, often leading to a reinterpretation of the pieces in question. In this context, truth is considered relative, merely an expression of the writer’s experience and understanding.
When viewing faith deconstruction through this lens, many Christians are concerned. If we deconstruct the Bible based on the assumption that it was written by fallible humans and not through divine inspiration, we lose the foundation of our faith. The Creeds of Christianity are rooted in the belief that Scripture is divine truth. For two millennia, Christians have looked to the Bible as our authority for faith and practice. Based on this understanding of deconstruction, many believers equate it with deconversion.
Another line of thought, however, views the process in architectural terms. Grace Ruiter explains it this way, “If you think of Christian faith as a home, pursuing tough questions about your faith is a bit like tearing away the carpeting and knocking out the drywall to see the bones that lie beneath. It pulls apart your beliefs to reveal what they’re made of and what holds them together.” In this context, other Christians see faith deconstruction as a positive endeavor.
For some, this type of deconstruction may look like remodeling a single room. For others, it may resemble the complete renovation of an entire structure. In both cases, though, deconstruction can honor the value of faith as people invest time and energy to see it restored.
Because the term can be used in many different contexts, it’s wise to begin our discussion of faith deconstruction by agreeing on how we will use the term.
My Experience with Faith Deconstruction
I first heard the term faith deconstruction in the architectural context. At the time, I was several years into my own spiritual renovation. I didn’t have a word for my experience. I just knew my faith needed a complete overhaul. A series of life-changing events caused me to question everything I’d believed and practiced for decades. I didn’t want to abandon faith, but I knew I couldn’t live in the faith structure I’d built without full reconstruction.
Barnabus Piper’s definition put words to my experience: “The word ‘deconstruction’ implies intentional process, a disassembling of something in order to examine its parts. It is different than ‘destruction’ or ‘dissolving’ … Actual deconstruction allows for something to be examined and reassembled or remodeled (hopefully better and stronger.)”
When my faith crumbled, this is exactly what God led me to do — to systematically evaluate my beliefs using Scripture as my guide. I slowly worked my way through the Bible, primarily looking for who God is and who he says we are as his children. Along the way, I studied other theological and practical faith topics. I learned about Biblical culture using study tools. I compared various Bible passages with each other. I considered commentaries and articles written by Bible scholars across denominations.
For me, deconstruction was a time of deep healing and spiritual renewal. Ultimately, it made space for God to rebuild a stronger faith structure.
When Is Faith Deconstruction a Good Thing?
1. When It Leads Us Toward Christ
Deconstructing can be very painful. Most who set out to deconstruct don’t decide to do it on a whim. Contrary to a popular line of thought, many Christians who chose this process are not looking for license to sin or an excuse to abandon faith.
Most begin deconstruction from a place of deep pain. Some of have been hurt, abused, or manipulated by people in the church or by harmful church systems. Others have experienced life situations which simply don’t fit within their theological framework. Still others wrestle with questions or doubts they feel unable to voice within their faith circles.
Faith deconstruction is a good thing when it helps people encounter Christ. Jesus welcomes those who are hurting. He’s not afraid of doubts or “unspiritual” questions. He loves to reveal his heart and he longs to heal the brokenhearted (Psalm 34:18).
2. When It Strips Away What’s Rotten and Unimportant
In my city, our downtown district recently gained a beautiful new theater. Actually, it’s a historic theater that lay in disrepair until it was meticulously restored. Restorationists combed through the building, removing what was rotten and salvaging, cleaning, and polishing all that was worth saving. The result is a stunning performing arts theater that speaks of the glories of Art Deco design.
Faith deconstruction is a good thing when it leads to a similar renewal. God desires to restore as he strips away what’s rotten, tears down the extra trappings that don’t express his heart, and rebuilds faith as he intended — life-giving and soul-mending through his Spirit (Luke 10:41-42).
3. When It Corrects Misunderstandings about God’s Heart
As I began my deconstruction, I was surprised to sense God’s favor and acceptance. My faith was in pieces. My spiritual disciplines were mere shadows of what they’d once been. I was embarrassed to admit I didn’t know what I believed.
Yet throughout that season, I never felt condemnation from God, only grace-filled welcome. I sensed his patience as I wrestled with doubts, his compassion as I worked through my pain, and his hope as he began to reconstruct my faith.
He dazzled my weary soul, and I realized I didn’t know him as well as I thought I did. Though I’d been a Christian for decades, my view of God needed renovation. He beckoned me into Scripture to discover his heart and he healed mine along the way.
Faith deconstruction is a good thing when it causes us to search for God and understand who he says he is (Jeremiah 9:24).
4. When It Moves Us into the Middle Spaces of Faith
The longer I walk with God, the more I realize how small the black and white spaces of faith really are. To be sure, God defines right and wrong in his Word. Truth is not relative. But there are far more gray areas than I used to believe.
In needing decisive answers for every theological question, we can forget that other Spirit-indwelt, Bible-loving Christians hold different perspectives. Deconstruction gives space to step into the middle. Into the freedom of not having an answer for everything. Into the tension of holding paradox gently.
Jewish rabbis speak of a concept called thinking with both hands. Writing about apparent contradictions in the Bible, Lois Tverberg points out that “The rabbis simply embrace the two ideas in tension with each other rather than needing to seek resolution. By doing so, they are actually being true to the text by not ignoring passages that don’t fit their theology. They see that God alone can understand some things.”
Deconstruction is a good thing when it leads us to walk with humility and curiosity in the middle spaces of faith (Colossians 3:12, Romans 14).
5. When It Cultivates Empathy and Compassion
Until my faith fell apart, I didn’t understand the pain of a shattered life. I was quick to offer platitudes and call Christians to just be stronger. Just try harder. Just be more disciplined.
Deconstruction was God’s gift to me. Through it, and through the people who walked it with me, he began changing my self-righteous heart. He cultivated empathy and compassion in my soul. He taught me the value of listening with humility, of just being present, of loving people right where they’re at. He showed me the power of a caring community in helping people walk toward wholeness.
Deconstruction is a good thing when it softens our hearts with the compassion of Christ (Matthew 14:14).
6. When It Fosters Harmony among Christians
Differences in belief can drive deep rifts between brothers and sisters in the family of God. It’s easy to think our way of viewing nonessential issues is the only right way. We forget kindness and humility as we discuss issues of faith.
God wants us to know what we believe — to study his Word, to learn from his Spirit, to be “fully convinced in our own minds” (2 Timothy 2:15, 1 Corinthians 2:13-16, Romans 14:5). But what distinguishes us as his followers, he says, is our love for one another, not our theology (John 13:35).
Deconstruction is a good thing when it leads to unity without uniformity. Faith deepens as we celebrate what we hold in common with other believers. Harmony grows as we seek to understand why others believe as they do. Humility takes root as we learn to embrace the limitations of our own understanding.
4 Practical Tips for Walking Through Deconstruction
1. Drop Anchor
Deconstruction can be very disorienting. To use a second analogy, it can feel like drifting aimlessly in a boat with no land in sight. It’s helpful to anchor yourself during this time.
Because holding onto historical Christianity was important to me, the Bible and the Creeds were my main anchors through deconstruction. I learned to apply responsible Bible study methods so I could understand Scripture in context — with itself and with the culture in which it was written. I also evaluated my beliefs in light of what the Church has taught since its inception, considering the teachings of various denominations as I studied.
2. Look for God
God invites us to walk through deconstruction with him. Far more than a mental exercise, this process can be a time of healing and renewal as we learn from his heart and grow in relationship with him.
The main practice which guided my deconstruction was a search for God through his Word. I chose a read-through-the-Bible plan that let me study at my own pace, and then I simply looked for God, jotting down everything the Bible declared or described about his heart. The journey took me seven years and five journals, and oh, how my heart changed along the way!
3. Be Gentle with Yourself
There’s no timetable for deconstruction. God doesn’t demand that we hurry up and fix our faith so we can get back to work. On the contrary, our gentle and humble Savior desires to rebuild our faith as we engage with him — bringing him our questions, entrusting him with our pain, and learning to live relationally with his Spirit.
4. Find Healthy Community
For those who’ve been hurt in Christian circles, trusting other believers can feel like an impossible goal. Yet God intends faith to be lived out relationally. He knows the importance of being loved and received by fellow humans and he often uses other Christians as his ministers of healing.
Ask God to lead you to a safe community of believers and to teach you what indications of trustworthiness look like. This process will be different for different people. It may not always be within the walls of a church building. It may take more time than you think it should. It may even require talking with a therapist who understands spiritual trauma or joining a cohort with others who are seeking to rebuild their faith.
Be patient with yourself in this process. Don’t rush into new commitments or force yourself to engage in ways that trigger you. Simply allow your heart to be open to God as he leads you into spaces where you can heal.
Faith deconstruction has an important place in the Church. Whether you are deconstructing or walking through it with a loved one, may God work deeply within you to build a strong and flourishing faith.
This article originally appeared on Bible Study Tools, 03/28/2024:
